Tuesday, September 22, 2009

Gandhi jayanti special I: Sach ki rahon me chalta chal (satya)

One of my old time favourite song is "madhuvan khusvu deta he", a song glorifying the idea of self-sacrifice for the purpose of others. It was a sweet melody because it sang Utopian stuffs. And anything Utopian, including communism, however infeasible it may be, always sounds so sweet! In that one line it said: come whatever keep on walking on the path of truth. I have never thought of this deeply. But contemplating on it now, I am wonder-struck at the deeper meanings it can bear. What is "truth" or "satya" (as Mahatma Gandhi will coin it)? Is it the bare unpleasant fact about things or is it the Utopian idealistic notions that we think are the best? Talking about the life Gandhijee himself, what was satya? Was it satya that he got craving for sex and went to a brothel or was it satya that he thought of morals and left it? Was it truth that he wanted to have meat or was it satya that he thought of his religion and "successfully suppressed" this craving? I think we are confusing here between "satya" and "morality"! Satya is the barest fact about nature. And my mind my dear friend nothing about nature is utopian! Nothing here is idealistic.Let's say I feel like having alcohol or spirit. Is this craving not "true" or satya? Do you think I will be called truthful if I think of religion and tradition and morality and suppress this feeling? Or let us imagine that my neighbour is a too much irritating for me. It happens sometimes. Some people just stand on your toes anyway! Is it not true that I feel angry when talking to him? Will I become more truthful or satyavan if I control my anger and try to appear calm even though I am really really angry in the heart of my hearts? Is not bigotry or self-deception the worst kind of crime against "satya"? Is not self-control the greatest mockery of the oath taken to keep on walking on the path of truth? Gandhijee himself has told again and again that non-violence in mind is much more important than the same in external actions. And this can never be thrust upon oneself! Then this thrust action simply becomes non-truth! Let's be bold and stand up to face our own selves! If I have short-temper let me accept it first. Everything else and all other lofty feats come after this simple acceptance of truth. If I have some cravings which the society calls taboos or evil, do the hell with society! Let me accept my very own self first, my own self as it is, not the utopian scripture-prescribed self! Let me not try to cremate my own self. Self-acceptance and self-glorification is the first and only step towards a mature society and mental peace. And this is certainly the first and firmest step on the path of truth or "sach ki raah"!

Gandhi jayanti special II: "make love not war" (ahimsa)

Funny though it may sound, this line which I read in a make-shift shop in Hamburg, gave me an instant food for thought. From my limited experience, I am pretty sure that you speak this in India or any developing or undeveloped country, you will get angry and puzzled stares. Why? Why are we scared of "making love"? Why the very word "sex" makes us hyper? So much so that we lose sight of the second part of the line, i.e. "not war". May be because we have not seen a proper war for long? May be because we have lost sight of the importance of living and enjoying life? May be we have had just too much of this culture and customs! May be...

This brings my flow of thought to the next step: what is more dangerous or undesirable: a so called unchaste society or a society in war? And may be we can expand the paradigm of war to mental and psychological war as well, including the war between our own split personalities. I have seen many a so called good and decent family guys, who down their heart of heart still cherish some hidden desires!And our society is full of such people, who are at war with their own selves, who are in the so called morale dilemma. Virtually our society is in deep war internally. Why? May be because we are trying to follow morale or standards which have been set by someone else. We are trying to emulate someone, trying to follow someone, all the time forgetting the simple fact that there is no free-size morale which will fit us all!

Why can't we just forget everything and 'make love'?!? Just mark here that by 'making love' I am trying to point at all the social taboos, all that which stop us from being what we actually are! I will choose making love to making war on any given day and under any given circumstances. May be this is the real definition of 'ahimsa'! "Allow people to do whatever they want to!" "This will cause in anarchy!" Most of my friends react like this when I speak of such ideas. My logic is simple. The more freedom you give, the more individual-space you create, the more mature the society becomes. The society is no play-school needing rules and regulations and above all regulators! Let me take a very tricky topic. Lets say we don't taboo incests. Will it increase the number of incest-cases? I doubt. It may raise for a period but it will dwindle down soon after. I remember to have travelled in Germany in early 2005 when gay relations have recently been given equal place in their society. I could find virtually innumerable gay couples displaying their passion in public. It was like a fashion I suppose. Few years after I was having my recent visit in Hamburg. I was living few streets off the gay-centre of the city. Still I could come across not a single gay couple kissing around! This strengthened my conviction that individual independence and faith give rise to a society more mature and evolved. Lets stop policing around. Lets stop being at a perpetual war or himsa (violence) and start making love!!